Issue | Title | |
No 26 (2015): In Movement: Women in Africa and the African Diaspora | In Movement: Women in Africa and the African Diaspora | Abstract |
Henriette Gunkel, Zethu Matebeni, Catherine Raissiguier | ||
No 21 (2012): Papa Edgard and His Mambos: Inside African Spirituality Practices of Vodou in America | I work with Africa everyday, I just work with it through the lens of Haitian Vodun | Abstract |
Patricia Scheu | ||
No 21 (2012): Papa Edgard and His Mambos: Inside African Spirituality Practices of Vodou in America | I go to places that I have never been in this life but I go to places that's home in my spirit | Abstract |
Felice Guimont | ||
No 21 (2012): Papa Edgard and His Mambos: Inside African Spirituality Practices of Vodou in America | Editorial: Papa Edgard and His Mambos: Inside African Spirituality Practices of Vodou in America | Abstract PDF |
Azuka Nzegwu | ||
No 21 (2012): Papa Edgard and His Mambos: Inside African Spirituality Practices of Vodou in America | Cover of the Issue | Abstract PDF |
Azuka Nzegwu | ||
No 21 (2012): Papa Edgard and His Mambos: Inside African Spirituality Practices of Vodou in America | Being Caribbean means we owe something to our spirit, and to the spirits who came from Africa | Abstract |
Saumya Arya Haas | ||
No 21 (2012): Papa Edgard and His Mambos: Inside African Spirituality Practices of Vodou in America | You tell them that the God of Africa is the God of us all | Abstract |
Sallie Ann Glassman | ||
No 25 (2014): Gender and Education | Editorial: Achieving Gender Equality in Education: One Step Forward, Two Steps Back | Abstract |
Jane F. A. Rarieya | ||
No 21 (2012): Papa Edgard and His Mambos: Inside African Spirituality Practices of Vodou in America | The truth that I already knew but had never been able to articulate was suddenly laid out before me | Abstract |
Susan Kwosek | ||
No 26 (2015): In Movement: Women in Africa and the African Diaspora | Anatomy of an Evolving Movement: The Women’s Peace Movement and Political Activism in Sierra Leone since the 1990s | Abstract |
Josephine A. Beoku-Betts, Lynda R. Day | ||
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